Ethics of Stem Cell Research
Stem cell research represents a new opportunity for ethical thought and debate. Stem cells are primitive cells which have yet to specialize. Through proper coaxing, stem cells can be made to differentiate into usable body cells and eventually used for medical treatment. Though stem cell technology has been in development since the 1960’s, it was not until August of 2001, when then-president George W. Bush announced that federal funds could be allotted to embryonic stem cell research, that the issue became a hot political topic. The matter is argued with vehement fervor, but the quarrels are wrought with emotivism and partisanship more than actual valid and cogent arguments. In fact, stem cell research has a very broad range of ethical implications. The normative ethical theories, the abortion debate, and even business ethics all have a place in the discussion due to the different new moral challenges which are prompted by this blossoming technology. The first task of dissecting this debate is to differentiate between the two types of stem cell research. The first is adult (also called somatic or germ-line) stem cell research and is generally accepted and endorsed by all groups. Taken from human bone marrow or other deep tissues, this type of research has already been used for years in the treatment of many diseases, most notably Leukemia. Even the Catholic Church supports adult stem cell research, going so far as to partner with certain groups to further adult stem cell research funding. The disagreement lies in embryonic stem cell research. In embryonic stem cell research, a human embryo is created and then destroyed in order to obtain the intended stem cells. The circumstances which make the embryonic cells more desirable are two-fold. First, technology for embryonic stem cell research is currently farther along than somatic cell research; and therefore, it is cheaper. The more important distinction is in the quality of the cells collected. Adult