Ethics of Kant and the Categorical Imperative
Kant’s Categorical Imperative
What is a categorical imperative? A categorical imperative is a moral obligation which is absolute and necessary in any moral situation and isn’t reliant on a singular person’s desires or wills. For Kant, categorical imperatives are the foundation for morality because they invoke “pure” reasons for our moral actions and decisions since each rational being reasons to act outside of their own personal desires or will which may cloud judgments or impose a biased verdict of the situation. Kant explains this by distinguishing two different kinds of imperatives; categorical and hypothetical. Obviously Kant is interested in categorical imperatives and uses this distinction to show the difference between them so that categorical imperatives come out stronger. As stated before, categorical imperatives according to Kant are moral obligations which are absolute and necessary in any moral situation and isn’t reliant on a particular person’s desires or purpose. He also says that categorical imperatives (obligations) are such if they are of a commanding or imposing nature. For example “Don’t murder!” is a categorical imperative which is binding to every rational person and forces a person to act of good will. Hypothetical imperatives on the other hand are obligations in which there is an end result of your action which is in turn a result of your personal desires our thoughts. An example of a hypothetical imperative is the statement “If you want to stay out of jail, then don’t murder”. Here, there is no sense of authority behind it; it doesn’t have any weight or value behind it.
He further distinguishes that there are different types of imperatives which make us act or think the way that we do in a question of morality. These distinctions are imperatives of skill, imperatives of prudence, and imperatives of morality. Kant does recognize the imperatives of skill and prudence even though he doesn’t believe them to be intrinsically
What is a categorical imperative? A categorical imperative is a moral obligation which is absolute and necessary in any moral situation and isn’t reliant on a singular person’s desires or wills. For Kant, categorical imperatives are the foundation for morality because they invoke “pure” reasons for our moral actions and decisions since each rational being reasons to act outside of their own personal desires or will which may cloud judgments or impose a biased verdict of the situation. Kant explains this by distinguishing two different kinds of imperatives; categorical and hypothetical. Obviously Kant is interested in categorical imperatives and uses this distinction to show the difference between them so that categorical imperatives come out stronger. As stated before, categorical imperatives according to Kant are moral obligations which are absolute and necessary in any moral situation and isn’t reliant on a particular person’s desires or purpose. He also says that categorical imperatives (obligations) are such if they are of a commanding or imposing nature. For example “Don’t murder!” is a categorical imperative which is binding to every rational person and forces a person to act of good will. Hypothetical imperatives on the other hand are obligations in which there is an end result of your action which is in turn a result of your personal desires our thoughts. An example of a hypothetical imperative is the statement “If you want to stay out of jail, then don’t murder”. Here, there is no sense of authority behind it; it doesn’t have any weight or value behind it.
He further distinguishes that there are different types of imperatives which make us act or think the way that we do in a question of morality. These distinctions are imperatives of skill, imperatives of prudence, and imperatives of morality. Kant does recognize the imperatives of skill and prudence even though he doesn’t believe them to be intrinsically
Cited: The Holy Bible: King James Version. Dallas, TX: Brown Books Publishing, 2004. Kant, Immanuel. Groundwork of the Metaphysics of Morals. Cambridge University Press. 2012. Print.