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Dulce et decorum est and the soldier

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Dulce et decorum est and the soldier
Comparison between Wilfred Owen’s ‘Dulce et Decorum Est’ and Rupert Brooke’s ‘The Soldier’

‘Dulce et Decorum Est’ by Wilfred Owen and ‘The Soldier’ by Rupert Brooke are poems about war which treat their subjects differently. Both poems are examples of the authors’ perceptions of war; Owen’s being about its bitter reality and Brooke’s about the glory of dying for one’s country. The poets express their sentiments on the subject matter in terms of language, tone, rhyme, rhythm and structure. ‘Dulce et Decorum Est’ has very effective language by using diverse methods such as alliteration, onomatopoeia and diction. The tone is unyielding and vivid imagery is used to reinforce it, primarily by means of compelling metaphors and enduring similes. The rhyme scheme is regular with very little change and helps establish the rhythm. The poem is divided into four stanzas, the first two of which set and develop the scene, while the third and fourth convey the abiding memory and offer a commentary on what has preceded. ‘The Soldier’ is a Petrarchan sonnet divided into two stanzas. The initial octave lays out Brooke’s thoughts and feelings regarding his subject, with the sestet offering a definitive final comment. The tone along with the rhyme is very regular, helping to convey the poet’s attitude. It has a continually lilting rhythm which reinforces the latter.

There are a number of similarities between ‘Dulce et Decorum Est’ and ‘The Soldier’. The titles of each poem are misleading, in the sense that what they suggest is contradicted in the content of the poem. ‘The Soldier’ evokes and conjures up melancholy, or a wasted life. But the poem itself revels in the fact that fighting in war for the sole purpose of defending one’s country is memorable, hence encouraging the act “And think, this heart, all evil shed away, A pulse in the eternal mind, no less Gives somewhere back the thoughts by England given”. On the other hand, ‘Dulce et Decorum Est’ brings about jingoism,

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