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Dembski's Argumentative Analysis

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Dembski's Argumentative Analysis
We strengthen our autonomy by challenging beliefs in our lives, such as our belief in a higher being, God. By doing so, individuals can deduce whether the belief in God is ‘rational’ or not. For theists, the façade of their deduction is irrational due to their commitment of faith. Also, humans are fundamentally irrational because we select deductions that are based on irrational facts and reasons. Therefore, in this essay, I will argue that no rational person can believe in God. The belief in God is not rational because it requires faith. When there is a lack of evidence, faith suggests that the individual should commit to a belief by using their emotions or intuitions. Theologians use faith to form the ontological, cosmological, and design …show more content…
Dembski’s argument regarding “intelligent design.” His argument suggests that the complexity of life is extremely improbable in the universe, and implies that an intelligence must have produced life—not by chance or natural selection (Velasquez 246). Dembski does not consider the alternate universes/galaxies beyond our sight, as level 1 of the multiverse model suggests that a parallel universe is possible within the infinitely expanding space. You may propose that evidence of parallel universes is lacking, but similarly, there is no knowledge of how life is made. As a result, it is not rational to agree with either perspective, as both perspectives lack facts and reasons—evidence—necessary to establish ‘rationality.’
Some people may find it difficult to prove the rationality of God’s existence, so they may propose alternate conceptions: pantheism and panentheism. Both conceptions continue to assume that there must be a presence of a supernatural being—one that is beyond nature. Therefore, these theistic alternatives are irrational due to their lack of evidence.
Personally, I believe it is rational to remain indifferent, as it suggests that no conclusion is made; my conception has no premise for rationality, so it is neither rational nor
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