Black Liberation Theology: so You Think Jesus Was White?
Black Liberation Theology: so You Think Jesus Was White?
BLACK LIBERATION THEOLOGY:
SO YOU THINK JESUS WAS WHITE?
By
Hosea Bennett
OUTLINE
I. Liberation Theology
a. What is Liberation Theology?
b. Its origins and roots
II. Black Liberation Theology
a. It‘s true meaning
b. James Cone - It’s Founder
c. Luke’s social message to all
d. History of Black Catholics
III. Black Spirituality & Culture.
a. Black Spirituality
b. What We Have Seen and Heard – Pastoral Letter on Evangelization
c. Catholic Teaching on Racism
IV. Conclusion
INTRODUCTION
The purpose of this paper is to inform the reader about the true meaning of Black Liberation Theology. I want to present this paper as an enlightening pit of information to all who read it. I hope that will be an enlightenment and appreciation of the culture and spirituality of Blacks by non Blacks. And for Blacks I hope to affirm that our culture and spirituality is a depiction of our past, present, and future relationship with God.
“Black Liberation Theology and Black Theology” are terms that walk hand in hand. For both share it’s African and slave roots since the 1560s. Long before the landing of The Mayflower at Plymouth Rock in 1620. There are a lot of differences between the two. Black Liberation Theology is more “vocal” in proclaiming liberation from oppression. Often it presents itself as hatred. An example of this is the speech of Rev. Jeremiah Wright on March 13, 2008.
Black Theology, from a Black Catholic perspective, works in the line of tradition within the Catholic Community. Such hatred is not spoken by Catholic Black theologians like Cyprian Davis, Dr. Jamie Phelps, and Diana Hayes,
Black Catholics must hold to our culture as well as our spirituality. These are gifts from God our Creator. Who loves us with a love that no one can ever imagine. A love that is never shows anger toward his people. We are a people of high morals and integrity. We not
BLACK LIBERATION THEOLOGY:
SO YOU THINK JESUS WAS WHITE?
By
Hosea Bennett
OUTLINE
I. Liberation Theology
a. What is Liberation Theology?
b. Its origins and roots
II. Black Liberation Theology
a. It‘s true meaning
b. James Cone - It’s Founder
c. Luke’s social message to all
d. History of Black Catholics
III. Black Spirituality & Culture.
a. Black Spirituality
b. What We Have Seen and Heard – Pastoral Letter on Evangelization
c. Catholic Teaching on Racism
IV. Conclusion
INTRODUCTION
The purpose of this paper is to inform the reader about the true meaning of Black Liberation Theology. I want to present this paper as an enlightening pit of information to all who read it. I hope that will be an enlightenment and appreciation of the culture and spirituality of Blacks by non Blacks. And for Blacks I hope to affirm that our culture and spirituality is a depiction of our past, present, and future relationship with God.
“Black Liberation Theology and Black Theology” are terms that walk hand in hand. For both share it’s African and slave roots since the 1560s. Long before the landing of The Mayflower at Plymouth Rock in 1620. There are a lot of differences between the two. Black Liberation Theology is more “vocal” in proclaiming liberation from oppression. Often it presents itself as hatred. An example of this is the speech of Rev. Jeremiah Wright on March 13, 2008.
Black Theology, from a Black Catholic perspective, works in the line of tradition within the Catholic Community. Such hatred is not spoken by Catholic Black theologians like Cyprian Davis, Dr. Jamie Phelps, and Diana Hayes,
Black Catholics must hold to our culture as well as our spirituality. These are gifts from God our Creator. Who loves us with a love that no one can ever imagine. A love that is never shows anger toward his people. We are a people of high morals and integrity. We not
References: Phillip Berryman “Liberation Theology. Essential Facts About the Revolutionary Movement in Latin America and Beyond”. New York: Pantheon Books, 1987. Enrique Dussell “A History of the Church in Latin America. Colonialism to Liberation 1492 – 1979”. Revise by Alan Neely, Grand Rapids, Michigan: William B Eerdman’s Publishing Co., 1981 James H. Cone “Risks of Faith”: The Emergence of Black Theology of Liberation, 1968 – 1998. Boston, Massachusetts: Beacon Press, 1999 Cyprian Davis, O.S.B.”The History of Black Catholics in the United States”. New York, NY: The Crossroad Publishing Co, 1990. Diana L Hayes and Cyprian Davis, O.S.B. “Taking Down Our Harps.” Maryknoll, New York: Orbis Books, 1998 Jamie T. Phelps, O.P. “Spiritual Traditions for the Contemporary Church”. Nashville Ablingdon Press, 1990 “What We Have Seen And Heard,” A Pastoral Letter on Evangelization From the Black Bishops of the United States. Document downloaded from “The National Black Catholic Congress website: http://www.nbccongress.org/features/pdf/wwhsah.pdf Catholic Teaching on Racism, excerpts taken from “United States Conference Of Catholic Bishops” website: http://www.usccb.org/, Brothers and Sisters To Us; Washington, D.C., 1975, page 3. “Various Quotes On Racism & Social Justice,” taken from resource packet: “One Bread, One Body: The 25th Commemoration of Brothers & Sisters to Us,” http://www.diopitt.org/brothers_racism.pdf