In the Greek tragedy Antigone translated by Dudley Fitts and Robert Fitzgerald, Antigone responds to Creon’s unjustified decree by honoring her brother Polyneices, after he dies. After Antigone’s father dies, her two brothers fight for the throne. King Creon, the new King of Thebes, sides with the other brother Eteocles and buries him with honor and for him to seek happiness after life. However, Creon leaves Polyneices to decay as a way to tell his people that Polyneices will be going to hell and find no happiness in his afterlife. Not only does Creon leave Polyneices alone to rot, he creates an unjustified decree to forbid anyone to show honor towards him in any way. Antigone opposes Creon’s biased decree. Antigone’s decision to defend Polyneices…
What does Ismene do when Antigone asks her for help? She refuses, and is unsuccessful in persuading Antigone not to do the deed…
In the play Antigone by Sophocles, Ismene is shown to be in great contrast to Antigone, who is her sister. She is portrayed as a gentle and passive while Antigone is depicted as an aggressive and headstrong woman. In the prologue, Antigone and Ismene are shown discussing what has transpired since their leave and subsequent return to Thebes. In this scene Antigone asks her sister in line 6-7 “have they told you of the new decree by our King Creon?” which Ismene then responds that “I have learned nothing. I know that two sisters lost two brothers, a double death in a single hour, and I know that the Argive army fled in the night; but beyond this, nothing” (Sophocles 0:7-9).…
Antigone was full of hubris, she was very independent, she stands up on what she believes in. As for Ismene she was timid, follows the rules, she was also intimidated by her uncle Creon. When their two brothers died one was buried with “honor” but Polynecies wasn’t. Antigone fought for her brothers’ buriel and she also declared that she would die for him. Antigone quoted “ But I will bury him, and if I must die, I say that this crime is holy. I shall lie down with him in death.” This displays that she is willing to take a risk for her brother even though if she dies. Ismene is a coward when her uncle questioned her and she follows the…
Similarly, both women's decision and actions starts their tragic path. Antigone is decided to bury her brother, Polynices, being aware that disobeying will lead to death. While talking to her sister, Ismene, she said "he has no right to keep from my own"60. Antigone believes that as the woman of the family is her responsibility to bury her brother and it's the law of god which should overrule the law of state. She doesn't fear confrontation and admits to Creon that it was her who bury his body at the time of accusation. Antigonie says "give me glory! What greater glory could I win than to give my own brother decent burial?"561 She believed her death was her glory. Her pride and ambitious way to be remembered made her fearless of death.…
Antigone proves herself to be a very loyal family member when she states, “That must be your excuse, I suppose. But as for me, I will bury the brother I love” (Pro. 64-65). She cares not of the law set forth by Creon when it conflicts with her beliefs concerning loyalty to loved ones. She chose the law of the gods above all other decrees, disregarding that the cost is her life. Even after the body’s guards brush off the thin layer of dust to negate the effect of the prompt burial given by Antigone, the heroine risks life and limb to see that Polynieces receives a proper burial, and she is arrested in the process. Her retort to Creon’s accusations was, “I do. I deny nothing.” Antigone is confident in her choice at this point. She even stands up for Ismene’s fraud confession, and she will “not have [Ismene] help” because Antigone’s loyalty to her family is too great (1. 132).…
When Antigone asked her sister Ismene to help bury their brother, Ismene denies, saying that she “shall obey to those who are in authority (Sophocles line 67).” However, Ismene changes her mind later on and wants to share the punishment with Antigone for keeping her plot a secret. Ismene admits, “I share in bearing the responsibility (Sophocles 537).” Antigone’s courage inspires Ismene to join her, even though she wants Ismene to stay away, which shows that Antigone is a credible leader. Ismene, not Antigone, was then in control of her own…
I must please those down below a longer time than those up here, since I shall lie there always. You [Ismene], though, if you think it best, dishonor what is honored by the gods.” (74-77) Antigone strongly supports the law of the gods since they preside this world and the next. While the god’s rule is eternal and transcends generations, a king’s law is subject…
Antigone declares to all that she and she alone perform the burial rites for her brother, Polynices. A debate between civil law and natural law ensues between Creon and Antigone and with both sides unable to reach an agreement. Antigone in disbelief of his disposition in his principals will ask, how can Creon not think the gods do not find his law to be “uncorrupted or pure?” Creon acting as if an authoritative deity supplied him with the power to decide the fate of the dead will respond: “Never. Once an enemy, never a friend, not even after death.” The overall consensus: Antigone continues to uphold the law of the gods and Creon continues to defend his own law. However, Creon the arbitrator of Thebes orders the execution of…
Sophocles creates a strong sense of devotion and resolve through her actions as she is seen as a martyr for her cause. Antigone follows what is just in the world that Sophocles creates. He does not reflect that same quality in his portrayal of Ismene. Ismene is more fearful of Creon’s laws, she holds reverence towards her brothers, but is not as eager as Antigone to sacrifice herself to uphold a divine law. This is shown when she responds to Antigone’s call to action, “We are only women, We cannot fight with men, Antigone! The law is strong, we must give in to the law” (191-192). In her response Ismene expresses her lack of strength and fear, Sophocles portrays her as less righteous than Antigone. Although Ismene later retracts her refusal, Sophocles still frames this act in relation to Antigone. The nobility in Antigone’s conviction to the law of the gods is further shown through Ismene’s change of…
Ismene, in hopes of talking Antigone out of burying her unworthy brother, explained that she will die just like her father, mother, and brothers. Ismene explained to Antigone the “Oedipus family curse,” “Oedipus died, everyone hating him for what his own search brought to light, his eyes ripped out by his own hand; and Jocasta died, His mother and wife at once: she twisted the cords that strangled her life; and our two brothers died, each killed by the other’s sword.” (Prologue, 37-42). The many topics alluded to are the Oedipus Curse, Jocasta’s death, and her sibling’s deaths. The Oedipus Curse was referenced when she said her father’s death was by his own hands. In addition, Ismene articulated their mother “twisted the chords that strangled her life.” This showed Antigone that her mother’s death was her fault by hanging herself with cords or ropes. Finally, Ismene reminded Antigone that the only reason for her death was because she chose to save the soul of her brother who betrayed Thebes in war. In addition to the allusions to the “family curse,” Sophocles made many more allusions that referenced the idea that Antigone’s suffering was caused by her own actions, just like her own family members…
Ismene’s view of life is biologically impacted. Although she loves her brother, Polyneices, it is against the law to bury him according to Creon. Creon having set law that anyone to touch the corpse to be stoned to death publically causes Ismene’s view of life to become a problem. With her and Antigone being the last two members alive within the family, they must stay alive to continue the family bloodline.…
For Antigone, no law could stand in the way of her strong consideration of her brother's spirit, not even the punishment of an early death. Ismene is more practical. She knows the task is impossible and she feels the situation to be hopeless.…
confidence in God’s word over Creon’s foolish law. This quarrel marked the universal theme of…
Isemene, dear sister, You would think that we had already suffered enough for the curse on our father, Oedipus.I cannot imagine any grief that you and I have not gone through. And now—have they told you of the new decree of our uncle, King Creon?…