Analysis of Mark's Gospel
This research assignment aims to analyse and interpret an influential part of the New Testament Mark's Gospel. An analysis of Mark and his community will be discussed as well as interpreting Jesus' teachings and his significant theme of Discipleship as it was then and in present society.
A Gospel in general, is a textual document written in narrative form of the good news and teachings proclaimed by Jesus to announce the power of God. Mark's Gospel is one of four others (Matthew, Luke and John), where each Gospel has its differences in structure, language and theological slants. Mark's Gospel is divided into three main sections: The Ministry of Jesus, Jesus' prologue of foretelling his Passion, and his Passion and Death. Mark set out on a mission of God to carry on the word of Jesus with Paul, where Mark was traditionally known to be closely linked to one of Jesus' disciples Peter, which many of the stories in the Gospel relate to his perspective and point of view. Much of Mark's stories may have originated from Peter through oral transfer (as it was common in those times) and discussions with Paul, as well as accounts from the Old Testament.
Mark's community mainly consisted of Gentiles who lived in Rome as opposed to Jesus followers in Israel who were Jews. Gentiles are classified as people of any religion that are not Jewish, and of non-Jewish origins such as the Romans. In particular the Roman Centurion (army officer) who professed that Jesus was truly the Son of God (15:39), is one of many reasons that suggest Mark's community to be Gentile. This is a significant part in the Passion narrative, as the Centurion being a Gentile is one of the first people to have faith and believe in Jesus after his death, which is relevant to the Kingdom of God. Also, many of Jewish customs are explained for non-Jewish followers as well as Mark's translation of Latin words written in Greek (Mark: A Gospel for Today, 1989). Mark's community endured much suffering under
A Gospel in general, is a textual document written in narrative form of the good news and teachings proclaimed by Jesus to announce the power of God. Mark's Gospel is one of four others (Matthew, Luke and John), where each Gospel has its differences in structure, language and theological slants. Mark's Gospel is divided into three main sections: The Ministry of Jesus, Jesus' prologue of foretelling his Passion, and his Passion and Death. Mark set out on a mission of God to carry on the word of Jesus with Paul, where Mark was traditionally known to be closely linked to one of Jesus' disciples Peter, which many of the stories in the Gospel relate to his perspective and point of view. Much of Mark's stories may have originated from Peter through oral transfer (as it was common in those times) and discussions with Paul, as well as accounts from the Old Testament.
Mark's community mainly consisted of Gentiles who lived in Rome as opposed to Jesus followers in Israel who were Jews. Gentiles are classified as people of any religion that are not Jewish, and of non-Jewish origins such as the Romans. In particular the Roman Centurion (army officer) who professed that Jesus was truly the Son of God (15:39), is one of many reasons that suggest Mark's community to be Gentile. This is a significant part in the Passion narrative, as the Centurion being a Gentile is one of the first people to have faith and believe in Jesus after his death, which is relevant to the Kingdom of God. Also, many of Jewish customs are explained for non-Jewish followers as well as Mark's translation of Latin words written in Greek (Mark: A Gospel for Today, 1989). Mark's community endured much suffering under
Bibliography: Danes, Christopher & Simon. (1989) Mark: A Gospel for Today. Lion Publishing, England. Geddes, Gordon & Griffiths, June. (2001) St. Mark 's Gospel. Heinemann Publishing, Melbourne. Cooper, Robin. (1970) Mark 's Gospel: An Interpretation for Today. Hodder & Stoughton, Abington. Available: http://homepage.ntlworld.com/rsposse/marcanpassrb.htm. Last Accessed 22/05/05