Preview

afdasf fadfasf adasfas

Satisfactory Essays
Open Document
Open Document
4175 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
afdasf fadfasf adasfas
RESEARCH TOPIC
‘BIHARI’ we know that an ethnic identical term trace by geographically. Some of them migrate in Bangladesh by force after the war/ in that time of 1971.
AFTER 34 YEAR, GENERALLY SOME QUESTIONS ARISE:

The children of that migrated community are called: Bangladeshi? Bihari? Bangladeshi Bihari? What do they think about their identical question? And located that answer within further step?
Are they concern about their cultural product: marriage rules, myth, religious practice pattern, etc?
How they earn money? And reinvest?
How they manage and maintain their cultural boundary and formulate? (We-they) POSTULATED TOPIC WITH FOR MY PART

1. Flows, Boundaries And Hybrids: Crop Up Dilemma Sandwiched Between Magnet And Mobility.
2. Stranger Become Strange! Crossing Line: Survive Ethnic Boundary.
3. Ethnic Categorization and Out Group Exclusion: Cultural Values and Social Stereotype in the Construction of Ethnic Hierarchies.
4. On The Border: Exclusion in Bihari-Bangali Relations & Enclaves in Mirpur Area of Dhaka City.

RESEARCH TOPIC
‘BIHARI’ we know that an ethnic identical term trace by geographically. Some of them migrate in Bangladesh by force after the war/ in that time of 1971.
AFTER 34 YEAR, GENERALLY SOME QUESTIONS ARISE:

The children of that migrated community are called: Bangladeshi? Bihari? Bangladeshi Bihari? What do they think about their identical question? And located that answer within further step?
Are they concern about their cultural product: marriage rules, myth, religious practice pattern, etc?
How they earn money? And reinvest?
How they manage and maintain their cultural boundary and formulate? (We-they) POSTULATED TOPIC WITH FOR MY PART

1. Flows, Boundaries And Hybrids: Crop Up Dilemma Sandwiched Between Magnet And Mobility.
2. Stranger Become Strange! Crossing Line: Survive Ethnic Boundary.
3. Ethnic

You May Also Find These Documents Helpful

  • Good Essays

    sons led to this event. Firstly , the Bengali sepoys used to be the main sepoys under…

    • 883 Words
    • 4 Pages
    Good Essays
  • Satisfactory Essays

    American Dreamer DJ

    • 544 Words
    • 2 Pages

    Pg.51, My identity was viscerally connected with my ancestral soil and genealogy. I was who I was because I was Dr. Sudhir Lal Mukhejee’s daughter, because I was a Hindu Brahmin, because I was Bengali-speaking, and because my desh – the Bengali word for homeland – was an East Bengal village called Faridpur.…

    • 544 Words
    • 2 Pages
    Satisfactory Essays
  • Good Essays

    It becomes a question of otherness of the people-as-one. The national subject splits in the ethnographic perspective of culture's contemporaneity and provides ... a narrative authority for marginal voices or minority discourse. 150 “From the liminal movement of the culture of the nation - at once up and held together - minority discourse emerges.” (Bhabha, ——:…

    • 506 Words
    • 3 Pages
    Good Essays
  • Powerful Essays

    Often times, individuals travel far and long in an attempt to find a home. Whether it may be for better or worse, the location plays a significant role in one's identity. Imagine just travelling a million miles across the two Easts and the two Wests to reach a perceived notion of bliss. The following texts analyzed: Interpreter of Maladies by Jhumpa Lahiri & The House of Sand and Fog by Andre Dubus III, explore the pattern of the sociocultural effect(s) of immigration on the livelihood of immigrants. Furthermore, the topics explored through this paper tie to the following comparison(s) of themes in both texts. Without further or due, now to the analytical approach of the essay...…

    • 1910 Words
    • 8 Pages
    Powerful Essays
  • Good Essays

    Eletic

    • 1088 Words
    • 5 Pages

    Term referring to the people living on the other side of the Sindhu River. (About.com 2013) The actual name is the…

    • 1088 Words
    • 5 Pages
    Good Essays
  • Satisfactory Essays

    Adapting to a New Culture

    • 890 Words
    • 4 Pages

    11th AP Language and Composition 09 December 2012 Adapting to a New Culture As an immigrant we are faced with the fear of forgetting our culture, it’s values, and the root or our origins. We have to deal with the guilt of leaving our beloved land of birth behind and emerging in a new homestead with all of its uncertainties and cultural changes. Empathy invading us as we fail to comprehend if these adjustments in our life will transform our identities as we strive to adapt and conquer this new journey. Most likely there will be a cultural-shock, but as an immigrant we must be willing to deal with the diversities associated with migrating to a new country, with all its indifferences. If we are not open to change, we will just make it that much harder on ourselves, as it is tremendously beneficial to accept this new experience and completely embrace it. Bharati Mukherjee, a Hindu immigrant from Calcutta, shares her story of migration on her article American Dreamer, articulating that she considers the arrival to a new country a gain rather than a loss as others may presume . Adapting to this unfamiliar ethnicity will have its challenges, however, if we persevere we will have gained an additional citizenship, with no loss or deterioration of our original nationality. We do not renounce our heritage simply because we assume possession of our new status; this simply makes us stronger. No one ever said it would be easy. Immigrants face many grievances as this country has its own standards and customs that we are not acquainted with. Even something as simple as our name can be a hinder to us when we migrate to America where as in our homeland it had a meaning. Firoozeh Dumas, an immigrant who came to America with her family at a very young…

    • 890 Words
    • 4 Pages
    Satisfactory Essays
  • Better Essays

    Origin of Hindu Religion

    • 2457 Words
    • 10 Pages

    The word Hindu is the Persian name of the Indus River (Sanskrit Sindhu), which flows in the northwestern part of the Indian subcontinent.[3] The Persian term was further loaned into Arabic as Al-Hind referring to the land of the people who live across river Indus, and into Greek as Indos, whence ultimately English India.[4] By the 13th century, the Persian loanword Hindustān emerged as a popular alternative name of India amongst Muslims and the Urdu speaking people, meaning the "land of Hindus".[5]…

    • 2457 Words
    • 10 Pages
    Better Essays
  • Powerful Essays

    Ghettoisation

    • 5891 Words
    • 24 Pages

    Lehri.C.R. (1997). Status of Muslims in the context of Indian Society,socio-demographic profile of Muslims –study of Bhopal city. New Delhi and Jaipur: Rawat Publications. (pp 15-25).…

    • 5891 Words
    • 24 Pages
    Powerful Essays
  • Better Essays

    Social Stratification

    • 4458 Words
    • 18 Pages

    It has its roots in the past. Society in Bangladesh in the 1980s was not rigidly stratified; rather it was open, fluid and diffused, without a cohesive…

    • 4458 Words
    • 18 Pages
    Better Essays
  • Better Essays

    Culture of Bangladesh

    • 2905 Words
    • 12 Pages

    The riverine country of Bangladesh (“Land of the Bengals”) is one of the most densely populated countries in the world, and its people are predominantly Muslim. As the eastern portion of the historical region of Bengal, the area once formed, along with what is now the Indian state of West Bengal, the province of Bengal in British India. With the partition of India in 1947, it became the Pakistani province of East Bengal (later renamed East Pakistan), one of five provinces of Pakistan, separated from the other four by 1,100 miles (1,800 km) of Indian territory. In 1971 it became the independent country of Bangladesh, with its capital at Dhaka.…

    • 2905 Words
    • 12 Pages
    Better Essays
  • Satisfactory Essays

    Bengali – people that are resented by the Melakans. “when they want to insult a man, they call him a Bengali.”…

    • 455 Words
    • 2 Pages
    Satisfactory Essays
  • Powerful Essays

    marma culture

    • 958 Words
    • 4 Pages

    The Marmas sometimes referred as Mogh and live mostly in the CHT. They call themselves “Marma lumya” (Nue 2007). According to Marma writer Kya Shai Pro the word “Marma” is derived from “mryma” carrying the concept of Myanmer's nationalism. They are the second largest ethnic group in Bangladesh. According to the National Census 1991 Bangladesh has a Marma population of 1,57,301.…

    • 958 Words
    • 4 Pages
    Powerful Essays
  • Powerful Essays

    The concept of protection refugees in India dates back to the partition in 1947, which brought in India millions of refugees. Then came the creation of Bangladesh which invited refugees who settled in eastern states. The lack of uniform law governing the refugees has created chaos and dealing with the problem. The instable social, political and economic condition in the neighboring countries had led to the settlement of natives of these countries in India, as India is considered to be a very easy destination to live in illegally.…

    • 4865 Words
    • 20 Pages
    Powerful Essays
  • Good Essays

    Karachi is a cosmopolitan city and consists of many ethnic communities; the city's demographics play an important role in its politics. Ethnic politics have resulted in sporadic violence throughout Karachi's history, often leading to bloody conflicts. Following the Partition of India and the independence of Pakistan in 1947, Muslim immigrants from areas constituting modern-day India migrated in large numbers to the newly-created Muslim nation of Pakistan and became settled in Karachi, the historical capital of the Sindh province. These migrants had educated, middle-class to upper class backgrounds and came from cultured families; they came to be known as Muhajir people (Muhajir meaning "immigrant"). They dominated much of Karachi's businesses, something which was resented by a portion of the province's native Sindhi people and radical Sindhi nationalists. After the breakaway of East Pakistan in 1971 and the formation of Bangladesh, Pakistan accepted a large number of Biharis (known as "Stranded Pakistanis") loyal to the country, trapped in Bangladesh and offered them citizenship. The Bihari migrants assimilated into the diverse Urdu-speaking Muhajir population. Some Bengalis in Pakistan also stayed behind.…

    • 432 Words
    • 2 Pages
    Good Essays
  • Good Essays

    Social Changes

    • 1154 Words
    • 5 Pages

    After a nine-month long bloodbath Bangladesh gained its independence in 1971. Since then to today, more than thirty-seven years has been passed. It’s a long time for a country to rebuild its structure and all other things in its own way. In this period in our country some things has been changed very quickly, some things have changed gradually, some things are changing and some things are unchanged. In this trend of change the society of Bangladesh also changed more or less. Here we will see what the changes in our society are after the independence to till now.…

    • 1154 Words
    • 5 Pages
    Good Essays